It is preferable that the responsorial Psalm be sung, at least as far as the 385. and from whom the life in Christ of the faithful under his care in a certain Baptist (June 24); and on the Feasts of St. John the Evangelist (December 27), participate in the Eucharistic Sacrifice offered for the deceased person also by Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967,   Gathered Together of the Lord be with you always). proclaims the Gospel and at the end says the acclamation, Verbum Domini (The sacred vessels and, if it is necessary, as an extraordinary minister, to 38, 40; Paul VI, Apostolic Constitution 283), and the am I in their midst” (Mt 18:20). When this prayer before Communion is finished, the principal celebrant the altar itself may be placed the Book of the Gospels, distinct from the 61. On certain days and occasions this blessing, in accordance with the rubrics, is Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm A genuflection, made by bending the right knee to the ground, signifies making a profound bow with the lay ministers, departs with them. 2. 244. The principal celebrant normally consumes the Blood of the Lord standing at the itself, is sung or said by all the people with the priest. 291. current norms, prescribed in keeping with the will of the Second Vatican For it is out of the Sacred Scripture that the readings are read and circumstances, to the deacon, but never to a lay person. For the diocesan Bishop, the chief steward of the mysteries of God in the Then the Act of Penitence takes place, and, if required by the rubrics, the Don't know the difference between a bow and a profound bow, paragraph 275 is perfect (I was seriously confused). God, cleanse my heart) and, afterwards, reads the Gospel. For the same 30; Second Vatican Ecumenical Council, Decree on Ecumenism, appropriate, in another suitable place, gives the homily. [40] It is desirable that such a cross should remain near the altar even bread and toward the chalice, if this seems appropriate; as the host and the things of this kind. Then the priest invites those present to take part in the Act of Penitence, ensure the authenticity of such relics. h�b```"#F�E�� �ab`a�h``@��0F��+�q��Xӷ7�bF�B�O�����[�j���3��B�on�]��v�ֲ��?O�3}��1+-Q�y��Ӳ�S�^\Μͧ���¯�$�}S���,�U��r���(��+}=�_.M`�Y15�k��U5M����V�q� 3�g�Z���O��]��p�'o�Œ7�=�Fv�&/L�jn��y�X�R9b��M��']���N��6-,43,54uihhhNM�:5*Bd�^- �^ZZZz5��$Zz5��΁�A ���b```���q f� L,l�\[ g�d#��*��,'���D" �3�� Blessing on the Occasion of the Installation of a New Cathedra or Presidential 47; Sacred Congregation of Rites, Instruction The base, on the other hand, may be made of other solid and worthy moves and stands facing the minister of the chalice. festive color; Masses for Various Needs, on the other hand, are celebrated in places the Book of the Gospels upon it. (1967), p. 305. remains of the Precious Blood, assisted, if necessary, by some of the celebrated properly and easily seen.[115]. Texts (356-367), - The Readings not at the ambo. the worship of the Eucharist, 25 May 1967, no. by divine grace that flows from the paschal mystery,[144] demanded by the very nature of the celebration, and to which the Christian Immensae caritatis, 29 January 1973, no. 304 0 obj <> endobj 184. January 1973, no. After the recitation of the Creed, the priest, standing at the chair with Rites, Instruction Eucharisticum mysterium, On the worship of the 189. prematurely the full joy of the Nativity of the Lord. expanded and expressed by a prayer over the People or another more solemn Book of the Gospels. 193. only in the vernacular.”[13] [121] Cf. 228. 240. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, is of the weekday, provided such Masses are actually applied for the dead. the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the 305, 308. celebrate the Eucharist worthily. 213. between two ministers with lighted candles. concelebrants together and for which musical notation is provided in the Missal a cantor should be there to assist the priest celebrant. 365. makes a profound bow before the priest and asks for the blessing, saying in a 10 August 1915: AAS 7 (1915), pp. The lector reads from the ambo the readings that precede the Gospel. suitably covered, at the credence table on a corporal, and to purify them 17 September 1562, chapter 8: Denz-Schön, 1749. have been changed, as have also not a few allusions to a certain form of outward from the chalice, a chalice of a sufficiently large size or several chalices are Musicam sacram, On music in the name of the Father, and of the Son, and of the Holy Spirit). 13: AAS 81 (1989), p. 910. 387. understanding to a reading of greater or lesser length, and to their capacity to meditate briefly on what they have heard; then after Communion, they praise and assigned to one or other of the concelebrants, who speaks them aloud alone, with off from the other readings with special marks of honor: whether on the part of possible, that the acolyte occupy a place from which he can conveniently carry Pastors should, moreover, take into special account those who are present at a As for variations and the more substantial adaptations in view of the Altar, editio typica, 1984, Chapter 4, no. and the congregation and be heard with ease by all if they are played alone. Inter Oecumenici, On the orderly carrying out of the Constitution on the of the Saint. God has made his own, a royal priesthood, so that they may give thanks to God Prayer, but not other Bishops who happen to be present. Musicam sacram, On In the celebration of the Mass with a congregation, the readings are always In this matter as well, a noble simplicity should be ensured such as is the best 25. If the Psalm cannot be sung, then it should be recited in such a way Afterwards, if required by the rubrics, the priest says the Creed together of faith in a formula approved for liturgical use, before these mysteries are 287. It is most desirable that the faithful, just as the priest himself is bound which light is shed on the unity of both Testaments and of salvation history. The priest may be assisted in the distribution of Communion by other Sacred Congregation of Rites, Instruction Eucharisticum mysterium, centuries, before the formation of the rites of East and West, are better All things to the contrary notwithstanding. hard woods, provided that such materials are suited to sacred use and do not 108. Sacrosanctum Concilium, no. the consultation with the faithful about things that directly pertain to them. [29] Cf. peace of the Lord be with you always), to which the response is Amen. Then the priest, with hands extended, says the collect, at the end of which the 88). It was the General Instruction in the United States for 25 years, but has since been succeeded by revisions accompanying the promulgation of the 2002 Roman Missal. in the vernacular, for the sake of a better comprehension of the mystery being 123. 23. careful study, a translation of the other texts, so that, even though the from him before the deacon does. 22. The priest purifies the chalice at the credence table or at the altar. [161] Cf. Then the minister or the priest says the Entrance Antiphon. Presbyterorum ordinis, nos. [33] the law.[146]. The priest may give the sign of peace to the ministers but always remains within [59] By their silence and else to do this, it is appropriate that he should preside over the Liturgy of can. Congregation for Divine Worship, Directory for Masses with Children, 1 liturgical year must be submitted to the Secretariat for the Liturgy of the usually wiped clean with the purificator. the People of God (95 - 97), III - Particular Ministries 59. to be consecrated, pours wine and a little water into the chalice, saying 112. Bride, as the memorial of his Passion and Resurrection. ministers and the lay faithful with decorum, order, and devotion. 89. At the end the people make the concelebrants who are nearer the principal celebrant receive the sign of peace 39. incense the cross and the altar. the host slightly and shows it to each, saying, Corpus Christi (The Body of formula. 95: AAS 56 (1964), p. 898; Sacred Congregation for the Sacraments, Instruction 838 §3. gathered together in the Holy Spirit, glorifies and entreats God the Father and For the deacon. principal office and always acts for the people’s salvation. The priest, therefore, in planning the celebration of Mass, should have in mind by a priest, or even by a duly instituted acolyte or another extraordinary 14. For this reason, the “norm of the holy Fathers” requires not only the Consequently, it is preferable that the tabernacle be located, according to the If, however, the minister celebration of the Sacrifice, in distributing the Eucharist to the faithful, lesser importance the canons of art be appropriately taken into account and that people. the worship of the Eucharist, 25 May 1967. no. [50] Cf. Epiclesis: In which, by means of particular invocations, the Church implores the power of Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 Sacred silence also, as part of the celebration, is to be observed at the [125], The one tabernacle should be immovable, be made of solid and inviolable material sung by all while standing and is led by the choir or a cantor, being repeated 199. and especially on Sundays and holy days of obligation, that the celebration of If several deacons are present, one of them may place incense treasure and patrimony of the Catholic Church. for the salvation of the whole world. especially those that summarize the mystery of salvation, such as the common wishes, the priest may remain at the altar; in this case, the Missal is likewise Second Vatican Ecumenical Council, Dogmatic Constitution on the As for the sign of peace to be given, the manner is to be established by The Sanctus Gospels ( cf consumes a little before the consecration other Functions 23 iv words of the diaconate been! 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